"Now I saw in my dream that, just as they had ended this talk, they drew near to a very miry slough that was in the midst of the plain; and they being heedless, did both fall suddenly into the bog. The name of the slough was "Despond." Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink in the mire.
Then said Pliable, "Ah! neighbour Christian, where are you now?"
"Truly," said Christian, "I do not know."
At that Pliable began to be offended, and angrily said to his fellow, "Is this the happiness you have told me of all this while? If we have such ill speed at our first setting out, what may we expect 'twixt this and our journey's end? If I get out again with my life, you shall possess the brave country alone." And with that he gave a desperate struggle or two, and got out of the mire on that side of the slough which was next to his own house: so away he went, and Christian saw him no more.
Wherefore Christian was left to tumble in the Slough of Despond alone; but still he endeavored to struggle to that side of the slough that was farthest from his own house, and next to the wicket gate: which he did, but could not get out, because of the burden that was upon his back. But I beheld, in my dream, that a man came to him whose name was Help, and asked him what he did there?
"Sir," said Christian, "I was bidden to go this way by a man called Evangelist, who directed me also to yonder gate, that I might escape the wrath to come; and as I was going thither, I fell in here."
“But why did you not look for the steps?” *
“Fear followed me so hard, that I fled the next way and fell in.”
Then said he, "Give me thy hand." So he gave him his hand, and he drew him out; and set him upon some ground, and bade him go on his way.
"He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings." Psalm 40:2
Then I stepped to him that plucked him out, and said, "Sir, wherefore, since over this place is the way from the city of Destruction to yonder gate, is it that this plat is not mended, that poor travellers might go thither with more security?" And he said unto me, "This miry slough is such a place as cannot be mended: it is the descent whither the scum and filth that attends conviction for sin doth continually run; and therefore it is called the Slough of Despond. For still, as the sinner is awakened about his lost condition, there arises in his soul many fears and doubts, and discouraging apprehensions, which all of them get together, and settle in this place: and this is the reason of the badness of this ground.
It is not the pleasure of the King that this place should remain so bad;
"Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you." Isaiah 35:3, 4
his labourers also have, by the directions of his Majesty's surveyors, been for above this sixteen hundred years employed about this patch of ground to see if perhaps it might have been mended: yea, and to my knowledge," said he, "here have been swallowed up at least twenty thousand cartloads, yea, millions, of wholesome instructions. The cartloads have, at all season, been brought from all places of the King's dominions (and they that can tell say they are the best materials to make good ground of the place), if so be it might have been mended. But it is the Slough of Despond still, and so will be, when they have done what they can.
True, there are, by the direction of the lawgiver, certain good and substantial steps placed evenly through the very midst of this slough; but at such times as this place does spew out its filth, as it doth against change of weather, these steps are hardly seen; or, if they be, men, through the dizziness of their heads, step beside, and then they are bemired to purpose, notwithstanding the steps be there; but the ground is good when they have once got in at the gate."
*“In this Slough of Despond there were good and firm steps, sound promises to stand upon, a causeway, indeed…clear across the treacherous quagmires; but mark you, fear followed Christian so hard, that he fled the nearest way, and fell in, not stopping to look for the steps, or not thinking of them. Now this is often just the operation of fear; it sets the threatenings against the promises, when it ought simply to direct the soul from the threatenings to the promises. It is the object of the threatenings to make the promises shine, and to make the soul lay hold upon them, and that is the purpose and the tendency of a salutary fear of the Divine wrath on account of sin, to make the believer flee directly to the promises, and advance on them to Christ.”— (Cheever, Ed.) “Signifying that there is nothing but despondenty and despair in the fallen nature of sinful man: the best that we can do, leaves as in the Slough of Despond, as to any hope in ourselves.—(Mason.)
From "The Pilgrim's Progress"
by John Bunyan
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“But when Christiana came up to the Slough of Despond, she began to be at a stand; for, said she, this is the place in which my dear husband had like to have been smothered with mud. She perceived, also, that notwithstanding the command of the King to make this place for pilgrims good, yet it was rather worse than formerly. So I asked if that was true. Yes, said the old gentleman, too true; for that many there be that pretend to be the King's labourers, and that say they are for mending the King's highway, that bring dirt and dung instead of stones, and so mar instead of mending. Here Christiana, therefore, with her boys, did make a stand; but, said Mercy, Come, let us venture, only let us be wary. Then they looked well to the steps*, and made a shift to get staggeringly over.
…Now they had no sooner got over, but they thought they heard words that said unto them, 'Blessed is she that believed; for there shall be a performance of those things which were told her from the Lord.' Luke 1:45”
* 'Looked well to the steps;' that is, 'the promises," as Bunyan explains in the margin of Part First. 'Straggling to be rid of our burden, it only sinks us deeper in the mire, if we do not rest by faith upon the promises, and so come indeed to Christ. Precious promises they are, and so free and full of forgiveness and eternal life, that certainly the moment a dying soul feels its guilt and misery, that soul may lay hold upon them, and find Christ in them; and were it not for unbelief, there need be no Slough of Despond for the soul to struggle, and plunge, in its mire of depravity.'—(Cheever, Ed.)
From "Christiana, The Pilgrim's Progress Part 2"
By John Bunyan
